"May your God make Solomon’s name more famous than yours and his throne greater than yours!" - 1 Kings 1:47
According to 1 Kings 1, people congratulated David with this blessing. "I hope Solomon is greater than you," they essentially say. Allow me to confess my surprise when I read that this was considered "congratulations."
I'm sure that many parents can totally understand this blessing, since I have heard parents say that they hope that their children accomplish more than they have. I am not a parent and so I do not understand that feeling. But that doesn't mean I don't already think about things like legacy and how I am remembered.
The blessing given to David is that the seeds he planted grow into harvest under someone else's reign. Someone else will get the credit/reward for what David did. This is a valuable perspective to have, and I want it to be mine. The reality is that we are all preparing the earth for the next generation. We will leave our worksites, our families and our neighborhoods for someone else to take over. And I want it to be better.
So who are you preparing your world for?
Friday, September 21, 2012
Thursday, September 20, 2012
Jesus' Wife, History and Reactivity
Sensational Headline: "Was Jesus really Married?"
Reality Underwriting Sensational Headline: A fragment of a document was discovered that dates to the 2nd-4th century and reports Jesus referring to His wife. (Click here for the story)
Dr. Karen King, a professor at Harvard Divinity School, recently released a report that the aforementioned document references Jesus' wife and her status in the Church. This wife is assumed to be Mary by those who believe that Christ was married.
A few things:
1) This document is at least two hundred years younger than any New Testament document (despite King's claim that the document is later 2nd century). Even if it is 2nd century, that dates later than the New Testament by at lest 80-90 years. Considering the timeframe of the earliest-latest writings in the NT is about a century, those years are significant. By the time this was written, theologians were already talking about the four canonical Gospels (Matthew, Mark, Luke, John).
2) This document lends itself to Gnosticism, an ancient religion which used Christianity as a foundation, but was heartily and widely rejected as contrary to the Gospel.
3) This document is terribly, terribly incomplete. The "wife" statement in it is an incomplete sentence. We actually can't pull any meaning out of the fragment.
4) And here's the big one... Christians, chill out. Please.
Church, we do not need to be governed by fear. It does us no good to attack the character of Dr. King, especially since she was contacted to translate this fragment by someone else. And I have seen enough attacks online regarding Dr. King and her research to know that we as the Church really need to chill out.
Church, we do not need to be governed by fear. We should be the first to embrace the translating of this ancient text. It gives us context to the rich tapestry of spirituality in the ancient world, and helps us understand the context of the Church's teaching. We also live in a rich tapestry of spirituality in the 21st century, and we are called to grapple with the teachings around us. It's bad enough that we (Christians) are considered anti-knowledge and anti-learning by the rest of the world. We do not need to make it worse by actually rejecting centuries-old documents as a modern liberal plot to destabilize evangelical Christianity.
Church, we can be governed by hope. I am so glad this document was released. It opens the conversation on our history, on the importance of understanding and appreciating our past, on the relationship of sexuality and gender to spirituality and other crucial topics. However, as long as we are governed by fear, there will continue to be an us-them/ally-enemy spirit in our assemblies. Developmental psychologists tell us that us-them thinking is critical to adolescence, but is meant to become nuanced in adulthood. Thus, I must request that we grow up. Let's talk, and more importantly, let's listen. Let's let the facts come out before we make judgments. Let's appreciatively hear what people are devoting their lives to, and then speak the truth in love in the midst of it all. The acts of lowering our reactivity and listening before speaking, both Biblical claims on our discipleship, may just grant us Gospel opportunities. Grace and peace be with you all.
Reality Underwriting Sensational Headline: A fragment of a document was discovered that dates to the 2nd-4th century and reports Jesus referring to His wife. (Click here for the story)
Dr. Karen King, a professor at Harvard Divinity School, recently released a report that the aforementioned document references Jesus' wife and her status in the Church. This wife is assumed to be Mary by those who believe that Christ was married.
A few things:
1) This document is at least two hundred years younger than any New Testament document (despite King's claim that the document is later 2nd century). Even if it is 2nd century, that dates later than the New Testament by at lest 80-90 years. Considering the timeframe of the earliest-latest writings in the NT is about a century, those years are significant. By the time this was written, theologians were already talking about the four canonical Gospels (Matthew, Mark, Luke, John).
2) This document lends itself to Gnosticism, an ancient religion which used Christianity as a foundation, but was heartily and widely rejected as contrary to the Gospel.
3) This document is terribly, terribly incomplete. The "wife" statement in it is an incomplete sentence. We actually can't pull any meaning out of the fragment.
4) And here's the big one... Christians, chill out. Please.
Church, we do not need to be governed by fear. It does us no good to attack the character of Dr. King, especially since she was contacted to translate this fragment by someone else. And I have seen enough attacks online regarding Dr. King and her research to know that we as the Church really need to chill out.
Church, we do not need to be governed by fear. We should be the first to embrace the translating of this ancient text. It gives us context to the rich tapestry of spirituality in the ancient world, and helps us understand the context of the Church's teaching. We also live in a rich tapestry of spirituality in the 21st century, and we are called to grapple with the teachings around us. It's bad enough that we (Christians) are considered anti-knowledge and anti-learning by the rest of the world. We do not need to make it worse by actually rejecting centuries-old documents as a modern liberal plot to destabilize evangelical Christianity.
Church, we can be governed by hope. I am so glad this document was released. It opens the conversation on our history, on the importance of understanding and appreciating our past, on the relationship of sexuality and gender to spirituality and other crucial topics. However, as long as we are governed by fear, there will continue to be an us-them/ally-enemy spirit in our assemblies. Developmental psychologists tell us that us-them thinking is critical to adolescence, but is meant to become nuanced in adulthood. Thus, I must request that we grow up. Let's talk, and more importantly, let's listen. Let's let the facts come out before we make judgments. Let's appreciatively hear what people are devoting their lives to, and then speak the truth in love in the midst of it all. The acts of lowering our reactivity and listening before speaking, both Biblical claims on our discipleship, may just grant us Gospel opportunities. Grace and peace be with you all.
Tuesday, September 4, 2012
I Really Shouldn't Say Anything...
Some days it is hard to wake up in the morning, look in the mirror, and not say "Hypocrite." Seriously. Monday mornings are the worst.
You see, I'm a pastor. People pay me money to stand in front of them and tell the old, old story what it means to be a community of followers of Christ. Often, this means painting pictures of areas in which change or transformation is required. Let's face it- following Christ is not terribly simple. And so, week after week (and fill in the multiple conversations I have weekly on the same topic) I do this thing.
So where does the "hypocrite" come in? I give impassioned sermons on the importance of doing justice, loving mercy and walking humbly with God. Meanwhile, I participate (knowingly) in systems which perpetuate injustice, I prefer grudges to mercy and have been known to pass up time with God because the newest episode of Hell on Wheels is on Netflix.
It is too common in which I work on a sermon, and in the midst of working on it, I find out that I may be the person who needs the sermon the most. Frankly, this feeling gets old. I plan on being a pastor for a long, long time. I have a lot of sermons, and a lot of Monday mornings where I will see myself in the mirror, to go.
So what do I do? Should I stop saying things unless I have personally mastered them? Maybe, but my sermons would be limited to the freeing power of sarcasm and understanding the power of your voice. Good stuff, but not quite the full counsel of God.
Do I try to drop the title of hypocrite? I could. After all, I am pretty hard on myself. Maybe my standards are just too high. Maybe I bring them down and just accept that I am who I am. I've been there. It feels good... until I recognize that my low standards help me sleep at night but they feel empty.
Perhaps I need a third option. I'm not going to stop telling the ancient tale of a follower of Christ. I'm not going to stop painting a picture in which I am not currently living. I will probably continue to preach to myself for the rest of my career. And what I will do is be honest. I will tell the story of being a follower of Christ and wrestle alongside you to live into that day by day. I will rejoice with you when I choose justice over apathy, mercy over bitterness and humility over pride. And I will rejoice with you when you do the same.
I acknowledge that I am a hypocrite, but at least I am one in recovery... just like all of us. So what do you say, shall we wrestle together?
You see, I'm a pastor. People pay me money to stand in front of them and tell the old, old story what it means to be a community of followers of Christ. Often, this means painting pictures of areas in which change or transformation is required. Let's face it- following Christ is not terribly simple. And so, week after week (and fill in the multiple conversations I have weekly on the same topic) I do this thing.
So where does the "hypocrite" come in? I give impassioned sermons on the importance of doing justice, loving mercy and walking humbly with God. Meanwhile, I participate (knowingly) in systems which perpetuate injustice, I prefer grudges to mercy and have been known to pass up time with God because the newest episode of Hell on Wheels is on Netflix.
It is too common in which I work on a sermon, and in the midst of working on it, I find out that I may be the person who needs the sermon the most. Frankly, this feeling gets old. I plan on being a pastor for a long, long time. I have a lot of sermons, and a lot of Monday mornings where I will see myself in the mirror, to go.
So what do I do? Should I stop saying things unless I have personally mastered them? Maybe, but my sermons would be limited to the freeing power of sarcasm and understanding the power of your voice. Good stuff, but not quite the full counsel of God.
Do I try to drop the title of hypocrite? I could. After all, I am pretty hard on myself. Maybe my standards are just too high. Maybe I bring them down and just accept that I am who I am. I've been there. It feels good... until I recognize that my low standards help me sleep at night but they feel empty.
Perhaps I need a third option. I'm not going to stop telling the ancient tale of a follower of Christ. I'm not going to stop painting a picture in which I am not currently living. I will probably continue to preach to myself for the rest of my career. And what I will do is be honest. I will tell the story of being a follower of Christ and wrestle alongside you to live into that day by day. I will rejoice with you when I choose justice over apathy, mercy over bitterness and humility over pride. And I will rejoice with you when you do the same.
I acknowledge that I am a hypocrite, but at least I am one in recovery... just like all of us. So what do you say, shall we wrestle together?
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